I would like to introduce you to Creation and New Creation: Understanding God’s Creation Project, by Sean M. McDonough. Since 2000, McDonough has been a professor of New Testament at Gordon-Conwell Theological Seminary located in South Hamilton, Massachusetts. He holds a B.A. from Harvard College, a M.Div. and M.Th. from Gordon-Conwell, and a Ph.D. from the University of St. Andrews,…
The Karam Forum is using a unique “flipped conference” model for their January conference, releasing the talks now and discussing them in January at the conference. Check out more info below as reported in the Oikonomia Network newsletter, and register for the conference here.
Following our unique flipped conference model, the Oikonomia Network is proud to present the first two talks for Karam Forum 2018. The future is now!
Check out these talks on Jesus as an economic teacher and Paul’s idea of the oikonomia theou – the economy of God. The speakers. Joshua Jipp and Nathan Hitchcock, will be with us at Karam Forum for discussion and collaboration, so register today to join us in Los Angeles on Jan. 4-5! (Don’t forget, faculty and leaders at ON partner schools can get a coupon code for registration.)
In this highly personal talk, Joshua Jipp of Trinity International University shares stories of his grandfather on the Iowa farm where he grew up. Jipp asserts that his Grandpa Wayne lived the way he did because he had absorbed key economic teachings from Jesus. The Parable of the Rich Fool provides a focus for these teachings.
Jesus teaches us to choose contentment over consumerism. He warns us that greed will deceive us into thinking life or happiness is about consumption. The rich fool worked to store up goods for himself; Grandpa Wayne knew that a good life does not consist in possessions.
Jesus teaches us to value productivity over extraction. Created in the image of a creative God, our role is to create value for others, rather than seek to take it from others. The rich fool didn’t work for what he had; he used his social position to exploit other people, getting his goods through their work without contributing himself. Grandpa Wayne had run-ins with that kind of person, too, but he obtained all he had through his own work.
Jesus teaches us to pursue community over isolation. Our good is intertwined with the good of our neighbors. The rich fool hardly even knew he had neighbors; he was too busy thinking about himself. Grandpa Wayne worked to benefit others, and was generous with what he had.
Nathan Hitchcock of Sioux Falls Seminary unpacks the meaning of a biblical term that’s very familiar to readers of this newsletter: oikonomia. He points out that Paul uses this term frequently, comparing Paul’s “economy of God” with the gospels’ “kingdom of God.” We usually don’t notice the importance of this term, however, because it’s translated differently in different passages.
Walking through the use of the phrase oikonomia theou in Ephesians, Hitchcock argues that God’s creation plan – the economy of God – is an audacious enterprise.
God’s enterprise is all-encompassing; there is nothing that isn’t part of God’s plan for his world. It includes the work of Yvette, who once struggled to see how her banking job connects to God but now does her daily work in a way that aligns with God’s economy.
God’s enterprise is all-in; our commitment to it should be as unreserved and self-sacrificing as God’s own commitment to it. Knowing that God is all-in helps David, who works in crisis counseling, avoid the twin traps of workaholism and dropping out.
God’s enterprise is all-including; every person is called to join as a partner in the divine project of creation. God recruits sketchy partners like Paul (a violent racist) and Matthew (a tax collector) – and John, a recovering addict and mentally challenged individual who has discovered how God can use him for great things in his daily work.
Check out these videos as you prepare for Karam Forum – and consider using them with students in your classes!
By Alistair Mackenzie. Reprinted from the Oikonomia Network newsletter. Stories from, about and for women at work have not often been told as prominently as those of men in Christian contexts and discussions about work and economic life. Where to Start? One important starting point for Christians must be to take a fresh look at what the Bible has to…
Recently, I was privileged to be introduced to Australian writer, teacher, and leader Kara Martin and her recently published book, Workship: How to Use Your Work to Worship God. Martin is Project Leader with Seed, MBA Curriculum Developer with Excelsia College, and former Associate Dean of the Marketplace Institute at Ridley College in Melbourne. She has worked in media and…
(Reprinted from a series on the Episcopal faith and work blog “Living God’s Mission.”) By Edward L. Lee, Jr. In A. Wayne Schwab’s recent posting for Living God’s Mission titled “Designing the Right System” he posited this insight: If we want a church that gives primary emphasis to the concept of ministry in daily life then we have to “redesign…
We stumbled on this site the other day (thanks to a recommendation from Made to Flourish): A New Liturgy.
They’ve released six 25-minute works: each is a “journey of music, prayer, scripture, and space that helps open us to The Almighty in any location, season, community, or emotion” and create “holy space wherever we find ourselves.”
#5, found here, is specifically a liturgy for commuting: “Carried by piano, string quartet, and some pounding floor toms, “Here are my Hands” invites us to turn our cars, bikes, or trains into rolling sanctuaries that launch us into God’s good work in our jobs and lives.” Other liturgies focus on worshipping God in Creation and in being blessed to be a blessing. The artists describe their musical approach as “What if a piano-based indie rock band led a Catho-Protestant Mass?”
Check it out!
P.S. On their Facebook page, they’re taking suggestions for where the next liturgy is most needed.
By Darrell Yoder; reprinted from the Oikonomia Network newsletter At Grand Rapids Theological Seminary, we are nearing completion of two multi-year projects related to the work of the Oikonomia Network. These two projects have focused on helping students and local pastors develop a biblical theology of work and to pursue faithful approaches to economics and poverty. Local Pastors and Churches…